English Literature Essay代写:Rudali
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English Literature Essay代写:Rudali

2017-02-23 12:58

Rudali是一个令人难忘的故事,来自拉贾斯坦偏远的村庄。小说描述了斗争sanichari压迫与贫困、屈辱和被剥削的社会宗法等级制度的破坏。通过自己的家庭受损,社区成员和执政的丰富,这些女人要么屈服于降级的存在,成为妓女的生存;或者像Sanichari和bikhni,挑战他们的征服。 这部小说代表了后殖民印度社会中一个低种姓挨饿家庭的悲惨处境。它突出了印度农村地区特别是落后阶级妇女悲惨的位置。 Mahasweta Devi出生在Dacca市1926东孟加拉。出生在一个书香门第,Mahasweta Devi也被她早期与Gananatya协会的影响下,一个试图把社会和政治剧场,农村在上世纪30年代和40年代Bengal组,完成一个英语文学硕士学位从加尔各答大学后,Devi开始担任教师和记者。 她的第一本书,Jhansi Rani(占西女王),发表在1956。1984,她从加尔各答一所大学的英语讲师退休,专心写作。Devi一直是许多文学奖的收件人。她被授予了Jnanpath,印度文学最高奖1995。 她是部落社区的政治、社会和经济进步的长期拥护者,她被誉为“二十世纪的印度的受难者”。她的许多故事都是关于部落对抗压迫,反抗剥削,反抗权威。

English Literature Essay代写:Rudali

Mahasweta Devi’s Rudali centers on the two women who develop a partnership for survival. Rudali is one of the haunting stories that come from remote villages in Rajasthan. The novel depicted the struggle Sanichari oppressed against poverty, humiliation and wrecked by an exploiative patriarchal caste-basedsocial system.Damaged by their own family, community members or the ruling rich, these women either submit to a relegated existence, which became prostitutes for survival; or like Sanichari and Bikhni, challenges their subjugation.
The novel represented the miserable condition of a low-caste starving family in post-colonial Indian society. It highlighted the particularly miserable position of backward class women inrural India.
Mahasweta Devi was born in 1926 in the city of Dacca in East Bengal. Born into a literary family, Mahasweta Devi was also influenced by her early association with Gananatya, a group who attempted to bring social and political theater to rural villages in Bengal in the 1930s and 1940s. After finishing a master’s degree in English literature from Calcutta University, Devi began working as a teacher and journalist.
Her first book, Jhansi Rani(The Queen of Jhansi), was published in 1956. In 1984, she retired from her job as an English lecturer at a Calcutta university to concentrate on her writing. Devi has been the recipient of several literary prizes. She was awarded the Jnanpath, India’s highest literary award in 1995.
She is a long-time champion for the political, social and economic advancement of the tribal communities, whom she characterizes as “suffering spectators of the India that is traveling to the twenty first century”. Many of her stories are about tribal fighting oppression, resisting exploitation, rebelling against authority.
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